Archive for Communication

Example: How a shift in perspective can shift a situation

We are all hardwired to respond to subtle social cues. Smiles, laughter, yawning — are all contagious. Studies have shown that when we are in tune with others we unconsciously adapt our body/language to be compatible with theirs.

This unconscious mimicry of physical expression tends to invoke a similar emotional or psychological effect: Someone smiles at us and we smile back; their good feeling becomes our good feeling. To test this premise, smile now and notice how it lifts your spirits. (It feels great and it’s also good for you: professor of psychology Barbara L. Fredrickson hypothesizes that positive emotions can help undo the damaging effects of stress.) This mimicry is considered a biological/psychological/sociological foundation of empathy.

A colleague shared an insight from her own experience. In contrast to her husband, who is outspokenly judgmental, “Barbara” has always kept her thoughts to herself. However, as she has become more aware of her own faults, she had become less judgmental and more compassionate towards others: her perspective changed, and her thoughts and quality of being followed.

Because she had never shared her thoughts, she had assumed that this “internal” shift was completely private, until a family member appreciatively noted how much less judgmental she is “nowadays.” Although she had never said a word, her attitudes had come through in her body language, eyes — her whole presence. And, that had affected the way that people felt around her.

It’s easy to imagine how Barbara’s earlier judgments might have created some subtle or not-so-subtle distance in those relationships, and how this distance would have made it more likely that she would continue to judge and find fault; it can also lead to others judging her negatively in turn: “She is always frowning at me!”

In turn, her new attitude of compassion has clearly strengthened her relationships, creating a more positive dynamic. Although the analogy of dance might be a bit over used today, we might imagine that they are all doing a different dance together. This is about more than feeling good (a good in itself): putting on our practical “ends-oriented” hat, we can also notice that the before and after situations have very different potentials, for example, in terms of what the participants might accomplish together.

Similarly, as leaders, our perspectives and thoughts affect the way we “show up,” the dynamics of the situation, and ultimately, its potential.

This is something we all already “know” from our own experience. However, our cultural emphasis on “doing” often blinds us to how a shift in our perspective (“our being”) can transform a situation in ways that no amounts of “doing” under the old paradigm could accomplish…

Practice
1. Begin to notice how the way other people “show up” affects you, and how you are inclined to “show up” with them.

2. After you have some experience with practice #1, you might begin to notice how differences in the way you “show up” affects others and the situation. A constructive experiment, if you are not already doing this regularly, would be to practice actively looking for the positive in others and notice how it shifts the dynamics of the relationship and situation.

Please feel free to share your experiences here.

How perspective draws out or diminishes human potential

One famous experiment that really illustrates how perspective can draw out or diminish human potential is the experiment first conducted in the 1960s by American teacher Jane Elliott, who went on to become an anti-racism activist.  In this exercise, she praised brown-eyed children as “hardworking” and “intelligent,” and dismissed blue-eyed children as being innately less hardworking and intelligent. In light of that premise, she institutionalized a set of privileges for the “superior” and “more deserving” brown-eyed children, such as extra food at lunch, restricted access to a new jungle gym, and extra time at recess.  In contrast, brown-eyed children were not allowed to drink from the same water fountains and were made to wear a paper armband.

At first, the children resisted the new order. However, after Ms. Elliott provided the pseudo-scientific explanation that the greater intelligence and better work ethic of the brown-children was related to their higher levels of melanin, the children came to accept this view, with dramatic results. The “superior” brown-eyed children became arrogant and bossy and treated blue-eyed students with disrespect.

Even more dramatic was the effect on the self concept and performance of each group: The brown-eyed children began to perform better academically, even doing well in areas that had been difficult for them in the past. In contrast, the blue-eyed children performed more poorly, even in areas where they had previously done very well. They also became more timid and submissive.  

When Elliot reversed roles the following week, she received similar results, in reverse, although the discrimination was noticeably less acute: those who had experienced the pain of being deemed “inferior” seemed less inclined to inflict that experience on others. Eventually, of course, she concluded the experiment and the students experienced a rather emotional reconciliation…

It’s not difficult to see how a similar dynamic can be found with the whole range of “isms” (racism, sexism, ageism, homophobia, etc.).

This is not to say that we all have identical interests and aptitudes; but a key take away might be the extent to which perception, expectations and the structures we create actually invoke or suppress human potential.  This is also illustrated by the example in which a “low-performing” student was accidentally noted as being “gifted” in the transfer to a new grade. The new teacher, believing child was gifted, gave him/her attention, encouragement, challenge; the child excelled academically.

As leaders, the “halo” effect is a reality for us, isn’t it? And, in contrast, some people seem to do worse and worse.  How much is the person and how much is due to our own leadership style (or the culture or organizational environment)? 

Some questions that might be interesting to explore around this topic are:

* What is your perpective/perception regarding others in your organization (especially those over whom you have some power and influence)?

* Is anyone going “up” or “down”? What are the dynamics surrounding that?

* What beliefs do you have/does your organization have regarding superiority and inferiority of different people?

* How are these beliefs reflected in your organization structure?

In upcoming posts, we’ll explore some successful applications of this principle, going into greater depth on the dynamics. We’ll also explore how organizational structures and roles shape our personalities and experience, with an eye towards the practical implications for leaders and organizations…

Organization as Organism & Machine

In my last post we backed our way into a discussion of an emerging way of thinking about leadership and organization: the metaphor of the organization as an organsim. 

 http://www.creativeleadercoach.com/2008/05/01/the-brain-as-a-metaphor-for-organization/

As we talked about earlier, metaphors are maps of the terrain that can yield some useful insights, so we don’t need to hold on to them too tightly (as an ideology). Rather, when considering a metaphor we might ask two questions:

  1. Does it have some basis in reality?
  2. Is it useful?

Whereas the organization as a machine metaphor can be seen to have arisen out of Newtonian physics (the view of the Cosmos as machine) and the industrial revolution, the metaphor of the organization as an organism has its recent roots in new physics and biology, and the framework of systems theory, which observes that the whole has emergent properties that can’t be fully explained by examining each of the parts. Rather these properties emerge as a result of the relationship and interaction of the parts. 

I’ll apologize in advance for this: A useful but gorey example that is often given is that you sacrifice an animal and examine each of its parts, you won’t find life; life is an emergent property of the whole animal.  The same could be said of  a well-functioning team: a quality emerges in the interaction that only exists in potential in the individual team members.

 Seeing relationships vs. parts requires us to shift our vision. Are you familiar with the famous cognitive optical illusion: the figure-ground vase? http://www.123opticalillusions.com/pages/Facevase.php

The image can be validly interpreted as two faces or as a vase. The one we see is the result of a mental interpretation, which may or may not be conscious. Once we’ve seen one view, it can be a challenge to see the other, because our current perspective is so obvious to us!  Yet, if we look for the other figure, as described by others (or the text), we can see that as well.  

And so it is with our metaphors of organization (and the cosmos). We might see the parts or we might see the relationships/interactions of the parts and the structures formed by those interactions.  As Westerners, our cultural history has attuned us to see the parts very well. However, most of us have not been trained to “see” the tangible reality of the qualities that emerge in relationship and how these materially influence what emerges as the whole.

Coming back to our earlier post on the brain analogy for organizations … Scientist Fritjof Capra (1988) observes that biological organisms often have some machine-like qualities (Turning Point, p. 266).  Our knowledge of these qualities has empowered the accomplishments of modern medicine. And, it is also true that biological organisms (and as it turns out, social organizations) also have emerging systemic properties. To “see” how relationships give rise to these properties, we need to shift our field of vision to look at relationships and patterns of relationship.  (This is where Riane Eisler’s concept of Partnership can be seen to be very relevant to leadership and organizational development).

This is just one example of how a shift in perspective can be extremely powerful in opening up a whole new set of tools and possibilities. And that is what coaching is all about…

The brain as a metaphor for organization

In Leadership and the New Science: Discovering Order in a Chaotic World, Margaret Wheatley discusses the metaphor of the organization as self-organizing system.  From a biological perspective, we can see that successful systems dynamically both help shape and adapt to changing environmental conditions: the successful organization and environment evolve together.  Conversely, the unsuccessful organization might be seen as one that does not respond quickly enough to changing conditions in a way that promotes both its own flourishing and the flourishing of the larger environment.   

Waldrup’s article (see link below) might be seen as complementary to these ideas, in that, using the human brain as an example, it shows how successful complex systems can include specialization and executive functions. Although this article doesn’t mention this topic, it is also potentially instructive to note that the more researchers study the brain, the more “plastic” they are finding it to be, with respect to developing new capacities and connections. 

http://radio.weblogs.com/0107127/stories/2003/03/09/mitchWaldrupTheBrainAsAMetaphorForOrganization.html

One of the reasons that I am personally excited about coaching is that it is an excellent method for creating these new connections at both the individual and organizational levels. 

Lesson in Leadership Communications

My colleagues seated in the rows behind us seemed to be much slower on the uptake than I had given them credit for. Could it be that we leaders in the front row were, in fact, smarter?

To begin at the beginning, my colleagues and I were attending a workshop that I had organized for a high technology company in Northern California. Early in the training, the facilitator organized a training game. She divided us into three teams (or mini-organizations) of about 9 people each. To simulate the communication dynamics of most organizations, each group was seated in three rows, with more senior leaders in the front and less senior participants in the back.

The task would be given to each team in writing. Whichever team completed the task first would win. The rules of the game were:

  1. All communication needed to be in writing.
  2. Each row acted as a team, and had to agree on what to write.
  3. Each row could only initiate communications with the row behind it (senior to less senior)
  4. The less senior row could only respond to the specific instruction or question.
  5. All communications needed to be written on the same sheet of paper; that is, each row had to receive a response before it initiated the next communication.

We each received a piece of paper with our instructions. We in the front row compared our notes. The paper said that the task was for everyone to pass the paper with their instructions on it forward. The communication setup was a little awkward but the task was stone-simple. We were confident we’d have it done in less than a minute!

We “leaders” scribbled our request on a piece of paper and passed it back: “Ok – let’s just do it!”

Instead of receiving the flood of papers forward as we expected, there was a long silence, and then some writing, then more silence. What is taking them so long? we wondered. It was a little frustrating to misfire on such a simple task.

Finally, we received our paper back, with question marks on it! The other two rows apparently didn’t understand the instructions. OK, how could we make it any plainer…. We wrote: “Just go ahead and pass them forward now.”

The result was, unfortunately, the same. We “front-rowers” were frustrated, baffled and a bit disgusted that our colleagues lacked our clarity and competitive spirit. Yet, in being critical of our colleagues, I notice that there is something of a sense of self-affirmation…

Ours was not the only group to struggle with this exercise, which was both discouraging and reassuring…

After several minutes of watching us flail, the trainer changed the rules and allowed us to all communicate directly. What we soon discovered was that only the people in the front row had been given the objective; the other two rows were simply instructed to do what the row in front of them told them to do.

At that moment, I understood that we in the first row were, in fact, the ones who had been incompetent in that situation. Have you ever made the mistake of driving the wrong way down a one way street? Others appeared wrong to us, because we ourselves were in the wrong. And, we were entrenched in our error, because we all saw the world the same way — differently than the rest of our “organization” saw it — and the “rules” made it very difficult to get the feedback we needed. As a result, our organizations executed poorly and we were convinced that the problem lay outside ourselves.

What a great learning experience, on many levels! Here are some insights I personally took away from that experience:

  1. As leaders, we need to be careful to ensure that we have clearly communicated the world as we see it, including facts, the models that guide our thinking, and our objectives. It’s folly to assume that we are all on the same page.
  2. When upward feedback loops are limited, we can easily become disconnected from the realities faced by organizational members.
  3. This limitation can also shield us from knowledge of our real strengths and failings.
  4. When organizational performance is subpar or when organizational members are performing poorly, the first place to look to solve the problem must be at ourselves. What are we doing (or not doing) that is creating this result?

Constraints on upwards communication in traditional organizations

On “How to Avoid Flatterers,” Machiavelli writes:

[T]here is no way to avoid flattery except by letting men know that they will not offend by telling the truth; yet if every man is free to tell you the truth, you will not receive due respect. Therefore a prudent prince will [choose] the wise men of his state and [grant] only to them the freedom to tell him truth, but only concerning those matters about which he asks, and no others. Yet he should question them about all matters, listen to their opinions, and then decide for himself as he wishes. He should treat these councils and the individual advisers in such a way as to make it more clear that there words will be the more welcome the more freely they are spoken. Except these men, he should listen to no one, but rather purse the course agreed upon and to do so resolutely. […] A prince, therefore, should always seek advice, but only when he, not someone else chooses. Indeed, he should discourage everyone from giving advice unless he has asked for it. In fact, if he should observe that someone is withholding the truth, he should show annoyance. (Machiavelli, Niccolo. The Prince, trans. Daniel Donno, New York: Random House, 1966).

Machievelli, here, astutely observes that, in order to preserve authority, traditional authoritarian leadership must limit the upward flow of information.  However, this authority is bought at the cost of:

1. a broader awareness and understanding of organizational and environmental realities;

2. a more diverse range of options; and

3. full and accurate feedback on our strengths and weaknesses as leaders.  

In upcoming posts, we’ll talk further about each of these costs, strategies to offset them, and how they may be more fully overcome in emerging models of leadership and organization… 

Communication problems in traditional organizations

The human body-mind can be imagined as a network which both consists of specialized parts and as a seamless whole. Our ability to act in an intelligent and appropriate way as a seamless whole is a function of a massive network of electro-chemical communications. When the environment changes in a meaningful way – for example, the temperature rises beyond a certain point — this information is communicated throughout the body leading to both conscious and unconscious physical adaptive responses, to ensure our ongoing health and wellbeing.

Similarly, in an organizational context, our ability to act in an intelligent and appropriate way as seamless whole is a function of a massive network of communications.  However, unlike our human organism, traditional organizations have a number of built-in impediments to healthy communication: 1) communications flow primarily from the top down; channels for bottom-up communications tend to be very narrow; 2) bureaucratic organizational structure often gives rise to the silo effect; and 3) socialization and organizational power dynamics can work to suppress open communications even at the same organizational level.

If our body-minds suffered from such substantial systemic communication problems, we would not be able to function and would probably not survive very long. For example, although our feet might notice that we are walking on glass, but not pass the message on to the brain. Of course, this is silly; but these kinds of dysfunctions happen in organizations all of the time.

We’ll continue to explore these dynamics in greater depth in upcoming posts, with the purpose of continuing to raise awareness of how unexamined dominator cultural assumptions have created our current set of problems. And, of course, the gift here, is that every problem holds the seeds to its own solution…

Leadership & the Machine

Theories of leadership are informed by our understanding of the world, including our understanding of others.  This post will consider the worldview out of which the bureaucratic organization arose, including its understanding of creativity and intelligence, and then examine the nature and role of leadership in light of that understanding.  This is valuable to us because it builds towards an understanding that organizational realities are substantially shaped by leadership perspectives — which is a key insight of transformative leadership and a potential source of power for us as we seek to overcome the challenges we are facing both within and without our organizations. 

The concept of the organization as machine evolved from a worldview in which the world itself was seen as an unintelligent mechanism.  In this worldview, the apparent intelligence (and indeed, according to some philosophers, causation itself) arose wholly from God. One prominant scientist later dropped “that hypothesis,” leaving us to imagine the world to be, for the most part, to be a “heap” of unintelligent atoms.  Intelligence (or the appearance thereof) was primarily attributed to human beings.

Further, in this worldview, the idea of intelligence came to be especially equated with rational thought. Some philosophers proposed that rational thought, sealed off from the “corrupting” influence of the body and emotions, participated, in a sense, in the divine.

According to philosopher Charlene Spretnak, “Plato intensified dualistic thought […] by perceiving not only a divine order […] but a sense that the order created by divine, or ideal, forms was radically other than the material world we inhabit.  He established a dualism of universal and particular, of noumenon and phenomenon, of mind and body, and of spirit and matter that shaped all subsequent philosophy and religion in the European tradition [italics added for emphasis] (Resurgence of the Real, 47).

Although, according to this view, the realm of divine order, truth and beauty existed in a realm outside the material universe, Plato held that it could be approached by man through his rational facilities: “[R]ational thought could be experienced only if sealed off from “corrupting” influences  of the body (sensations, emotions, desires) and properly isolated from “lowly” nature. Plato felt that we, that is, our minds, are imprisoned in the dumb matter of our bodies. Although he considered the cosmos to be sacred in its orderliness, he shared with his teacher Socrates, a belief that nature is irrelevant….” (45).

However, not all human beings were considered equally capable of such thought. The relationship between knowledge and power becomes clear in Aristotle’s rendering of gendered reality: “[M]ale rules over the female, or the man over the child; although the parts of the soul are present in all of them, they are present in different degrees.  For the slave has no deliberative faculty at all; the woman has, but it is without authority, and the child has, but it is immature (“Politics” 1260b; Code, What Can She Know?, 9 n. 5).

Therefore, some men (who per chance :-/ happened already to be in power and serve as the gatekeepers of knowledge…), were, by virtue of their asserted superiority of mind, considered to be closer to the divine order of things and thus “better suited” for leadership. (There is a historical parallel in the claim that wealth is a sign of divine favor). 

So, coming back to the topic of leadership and “the machine,” in the industrial-age organization, relatively well-educated managers sought to maximize economic outputs (roles requiring some intelligence and creativity), and “workers” were considered interchangeable “cogs in the machine.” Work was routine and boring, and working conditions were often unsafe.

Metaphorically, leaders were the operator of the machine; the workers were part of the machine itself.

 The leadership style associated with this philosophy and approach to organization has been called, “Theory X,” or what Robert Hargrove calls the “command, control, and coercion model” (Masterful Coaching p.7) and Riane Eisler calls the “dominator model.” 

In such a model, vision, communications and control flow from the top down; management ensures the efficiency and predictability of the machine, through planning, organizing and controlling.

Such highly structured and controlled organizations allow control by a centralized group and support a high degree of efficiency and predictabiliy. The flip side of that coin is that they are also exceptionally good at suppressing creativity and resisting innovation … 

In this post, we might begin to notice how leadership assumptions and values substantially shape organizational realities.  In upcoming posts, we will consider this core insight of transformative leadership in much greater depth, to demonstrate how and why this is so, and how we can use this insight to overcome some of our most previously intractable problems…  

Transformative Leadership in Times of Stress

In a recent article, Chris Rice, CEO of BlessingWhite reminds us that the quality of leadership becomes especially important in challenging times. Keeping your employees energized and enthused, and retaining your best employees best positions our organizations to adapt and respond to changing conditions.  Yet, if surveys of employee satisfaction and commitment are any indication, more of your employees than you would like to imagine are open to or considering other opportunities.  The quality of leadership and, especially, the quality of the manager-employee relationship are critical to retention and engagement.  

Yet, have you noticed that, under conditions of organizational stress, the quality of leadership may decline rather than than become stronger?  Research has shown that whereas the perception that a team is winning tends to build team cohesion, teams that experience themselves as “losing” are more likely to engage in finger-pointing and to pull apart in the face of heightened demands.

A big part of the challenge (and the opportunity) is that leaders are human.  When we are fearful, our knee-jerk reactions (in our current cultural context) are often an impulse to self-protection and an increased need to control the situation. In an organizational setting this translates to tightened controls and more unilateral top-down directives, in which alternative perspectives are suppressed. This tends to demoralize employees and fuel a sense of alienation at precisely the same time that greater engagement and commitment is needed.

What can be done? 

Well, first, may I propose that we have a choice in how we respond to stress. Extraordinary leadership begins with extraordinary self-leadership.  How many of us, when we are under stress begin to skip exercising (guilty), eat poorly, and sleep less?  Sprinters can afford to invest all of their energy in that one big push, but most of are not in a short race — we are in a marathon. Or to use a financial analogy, how long can we draw down our “capital” before we begin to see diminishing returns on our investments?

A coaching client of mine — a remarkable woman — when under extraordinary demands on many fronts, described to me her proactive, constructive response to stress: she began to eat better (more fresh vegetables and healthy meals), she intensified her stress management routine, she reached out to good friends and colleagues for support, she took time to appreciate her accomplishments, to give appreciation to others.  Impressed, I asked her how she managed to do precisely the right thing when most of us tend to feel the compulsion to do precisely the wrong thing; she said she had done what we all do in the past and had learned from it.  (Coaches learn from their clients all the time.)

You can bet that she was (and is) a Rock of Gibraltar for her colleagues, who look to her for leadership.

Another aspect of her success, you might have noticed, is that she reaches out to others to form collaborative relationships to constructively deal with the challenging environment.  This, by the way, tends to be a very successful strategy for dealing with stress that comes most naturally to women  (http://raysweb.net/poems/articles/tannen.html) but works well for both genders.   

Effectively, using the language of Partnership (http://www.creativeleadercoach.com/2007/12/09/what-is-partnership/), in times of stress, we do have a choice between domination (pushing ourselves into ill health and fractured relationships, and dominating others through demands and control), and Partnering with ourselves and others.  We might also notice that the dominator approach is fear-based and reactive, and as such, it does not draw on our higher human endowments;  whereas the Partnership approach is expansive and intelligent, and offer us far greater potential for personal and organizational health.

Application

How do you respond to stress? What is one thing you could do differently to make yourself and others stronger rather than weaker in times of challenge?

What is Partnership?

In her study of history and anthropology, cultural historian Riane Eisler found that cultures tended to group themselves roughly around two attractor points, which she termed the “dominator model” and the “partnership model.”  In the dominator model of social relations, the social structure is generally hierarchic and authoritarian, and maintained through fear and the hope of reward.  Power is control-oriented, and “goodness” is often equated with compliance. 

Conversely, in Partnership model of relations, social relationships are more egalitarian, including more sexually egalitarian. Each person has creative power and persons collaborating together generate a creative synergy, in which the sum is greater than the parts.  In both cases, social structures both reflect and reinforce a dominator or Partnership model of relationships.  

How does this relate to leadership?  If we imagine that leadership entails vision, communication and strategy, we might observe that our personal orientation shapes each of these three elements:

  • What is an appropriate and worthy vision for our organization?
  • Is our communication with others monological or dialogical?
  • What kind of organization and culture can best help us achieve our vision?