Archive for Diversity

To your fulfilling success

One of my mentor-coaches, Lou D’Alo www.powerupcoaching.com signs his emails with the phrase, “To your fulfilling success.” I really appreciate this phrase, because it expresses a Partnership approach to success that encompasses both our qualititative experience — happiness and fulfillment  — and our quantitiative results. It feels richer and more complete.

An activity or state of being is especially fulfilling when we are living according to our inspired purpose, which encompasses our special gifts — those activities that give us joy. 

Whereas the term success has come to mean a kind of material and social status, a kind of cultural goal, or “should,” the expression “your fulfilling success” involves thriving in your own particular way — living the life and making the contribution that only you can make. When this becomes our way of life, and when we support others in living their own fulfilling success, we are living in Partnership.

In this blog, we will be continuing to explore concepts and ideas that support your fulfilling success.

Questions for Exploration
* What does the term “success” feel like to you?  How do you envision it?
* How does the term “fulfilling success” feel like to you?  What does it look like for you?
* What are the differences between the two for you?
* What possibilities or concerns arise for you as you contemplate the difference?

How perspective draws out or diminishes human potential

One famous experiment that really illustrates how perspective can draw out or diminish human potential is the experiment first conducted in the 1960s by American teacher Jane Elliott, who went on to become an anti-racism activist.  In this exercise, she praised brown-eyed children as “hardworking” and “intelligent,” and dismissed blue-eyed children as being innately less hardworking and intelligent. In light of that premise, she institutionalized a set of privileges for the “superior” and “more deserving” brown-eyed children, such as extra food at lunch, restricted access to a new jungle gym, and extra time at recess.  In contrast, brown-eyed children were not allowed to drink from the same water fountains and were made to wear a paper armband.

At first, the children resisted the new order. However, after Ms. Elliott provided the pseudo-scientific explanation that the greater intelligence and better work ethic of the brown-children was related to their higher levels of melanin, the children came to accept this view, with dramatic results. The “superior” brown-eyed children became arrogant and bossy and treated blue-eyed students with disrespect.

Even more dramatic was the effect on the self concept and performance of each group: The brown-eyed children began to perform better academically, even doing well in areas that had been difficult for them in the past. In contrast, the blue-eyed children performed more poorly, even in areas where they had previously done very well. They also became more timid and submissive.  

When Elliot reversed roles the following week, she received similar results, in reverse, although the discrimination was noticeably less acute: those who had experienced the pain of being deemed “inferior” seemed less inclined to inflict that experience on others. Eventually, of course, she concluded the experiment and the students experienced a rather emotional reconciliation…

It’s not difficult to see how a similar dynamic can be found with the whole range of “isms” (racism, sexism, ageism, homophobia, etc.).

This is not to say that we all have identical interests and aptitudes; but a key take away might be the extent to which perception, expectations and the structures we create actually invoke or suppress human potential.  This is also illustrated by the example in which a “low-performing” student was accidentally noted as being “gifted” in the transfer to a new grade. The new teacher, believing child was gifted, gave him/her attention, encouragement, challenge; the child excelled academically.

As leaders, the “halo” effect is a reality for us, isn’t it? And, in contrast, some people seem to do worse and worse.  How much is the person and how much is due to our own leadership style (or the culture or organizational environment)? 

Some questions that might be interesting to explore around this topic are:

* What is your perpective/perception regarding others in your organization (especially those over whom you have some power and influence)?

* Is anyone going “up” or “down”? What are the dynamics surrounding that?

* What beliefs do you have/does your organization have regarding superiority and inferiority of different people?

* How are these beliefs reflected in your organization structure?

In upcoming posts, we’ll explore some successful applications of this principle, going into greater depth on the dynamics. We’ll also explore how organizational structures and roles shape our personalities and experience, with an eye towards the practical implications for leaders and organizations…

Constraints on upwards communication in traditional organizations

On “How to Avoid Flatterers,” Machiavelli writes:

[T]here is no way to avoid flattery except by letting men know that they will not offend by telling the truth; yet if every man is free to tell you the truth, you will not receive due respect. Therefore a prudent prince will [choose] the wise men of his state and [grant] only to them the freedom to tell him truth, but only concerning those matters about which he asks, and no others. Yet he should question them about all matters, listen to their opinions, and then decide for himself as he wishes. He should treat these councils and the individual advisers in such a way as to make it more clear that there words will be the more welcome the more freely they are spoken. Except these men, he should listen to no one, but rather purse the course agreed upon and to do so resolutely. […] A prince, therefore, should always seek advice, but only when he, not someone else chooses. Indeed, he should discourage everyone from giving advice unless he has asked for it. In fact, if he should observe that someone is withholding the truth, he should show annoyance. (Machiavelli, Niccolo. The Prince, trans. Daniel Donno, New York: Random House, 1966).

Machievelli, here, astutely observes that, in order to preserve authority, traditional authoritarian leadership must limit the upward flow of information.  However, this authority is bought at the cost of:

1. a broader awareness and understanding of organizational and environmental realities;

2. a more diverse range of options; and

3. full and accurate feedback on our strengths and weaknesses as leaders.  

In upcoming posts, we’ll talk further about each of these costs, strategies to offset them, and how they may be more fully overcome in emerging models of leadership and organization… 

Experience of Right and Left Hemispheres of the Brain

Below is a link to an awesome video, in which neuroanatomist Jill Bolte describes alternating experiences of the left and right hemispheres of the brain. 

This is important because in the West, we have extensively developed the left brain, associated with rational sequential thought, and modern organizations and approaches to leadership reflect this orientation.  However, it is the right side of the brain which sees larger patterns and is the source of our creativity, including creative leaps.  Therefore, learning how to integrate these diverse facilities — to draw on our inner diversity — can help us to see new opportunities and solutions to old problems.  

Coaching does just this, and therefore it is increasingly being recognized as a core leadership competency in contemporary organizations. And, there are many more interesting and exciting implications of this insight that we will discuss in this blog…

http://blog.ted.com/2008/03/jill_bolte_tayl.php