Carman, You are a prolific writer and thinker! You make several points in your post that all deserve some reflection and response.
Yes, the Cave metaphor seems to “work” for world views/paradigms in general, and it can, therefore, certainly be applied to the worldview which shapes traditional organizations. And, a — perhaps the — guiding metaphor of that worldview is world (and hence organization) as machine. And you rightly point out that that philosophy and the social structures which stem from it are frequently dehumanizing, and therefore degrading. Philosophically, this is the natural outcome of treating people as objects rather than subjects in themselves.
I appreciate Morgan’s use of the prison analogy, in that there is a real sense in which we tend to be limited by our own perspectives and patterns of thought and by the social structures we create based on those perspectives. It is potentially instructive to observe the parallels between prisons and traditional organizations. Prisons are, after all, traditional organizations, in which most of the organizational members are not free volunteers. (Perhaps in the same way that you and Morgan are suggesting is the case with organizational members who may have very limited options for employment, families to feed, etc.) Therefore, the dynamics of absolute hierarchy and pervasive ethic of control are seen in a clear and harsh light.
That said, every metaphor has it’s limitations. In my view, the prison metaphor risks reinforcing the sense of disempowerment that Dominator systems (Systems based on absolute hierarchy and command and control cultures) cultivate. Fortunately, most of us are not in prisons to which others hold the keys. Rather, we have the power of perspective and some measure of creative freedom to shape our circumstances, including our organizations. (Yes, in some cases our measure of creative freedom is small, and change is slow…) I personally like the hamster wheel analogy, because it offers the possibility of jumping off!
I appreciate your bringing in Eleanor Roosevelt and her question, “Where, after all, do universal human rights begin? In small places, close to home — so close and so small that they cannot be seen on any map of the world.” Riane Eisler would also add that most of us learn about power relationships and human rights in our first and most intimate relationships – that of our families.
As you write, “The Fifth Discipline calls for ‘a new organization … that is more consistent with human nature.” It recognizes human rights. In the language of philosophy, this new organization would not see some members as “subjects” and others as “objects” but treat all members as subjects in their own right.
So, there’s a natural circling around to our inquiry on the nature of this transformation at a personal leadership and social/organizational level, perhaps beginning with psychological dynamics in the context of social relationships (and the larger environment).
We could, for example, inquire into the dynamics that can lead us to imagine other people as objects. As one professor at the California Institute of Integral Studies, asks his classes, to stimulate reflection, “What’s up with that?” 🙂
http://www.creativeleadercoach.com/2009/02/15/towards-the-humanization-of-work-from-carman-de-voer/