Archive for Vision

Success is a verb

In Western culture, we tend to be inclined to believe in and aim towards static and desireable future. In myths and fairy tailes, our heroes’ and heroines’ journies end in a static, experientially eternal state of bliss or pain. This is also a theme of monotheistic religions, which have shaped our worldview over the past several thousand years: life is often viewed as a journey to an eternity which is often painted as either homogenously wonderful or awful.

Such stories often shape our deepest and oldest beliefs and expectations of life. For example, I’ve known never-married women and men who believe that, if they find and marry the right person, that their lives will be happy and fulfilled ever after. Similarly, many Americans dream of a good retirement in which we will be passed all of the travails of our lives, and live our golden years in health, safety and fulfillment. Heaven is a place where we can lean back, wipe our brow, and finally exclaim, “We made it!”

As a result, we may be tempted to live for and in the future — for “someday.”

Intellectually, however, we know that it is never “someday”; it is always today. When we reach the top of the mountain, there is a new vista, and from that vista we set new goals. Life, in other words, is an ongoing process.  Myths and fairy tales are only able to maintain the illusion of future permanence by drawing a curtain at the end of the tale. If they continued to follow the characters through the remainder of their lives, we would find that life is characterized by change. When a biological organism stops changing, we can be sure that it is dead. Similarly, in the bigger picture, our cosmos also continues to change and evolve.

Along the same lines, we might observe that life isn’t composed of two parts, non-eternity and eternity: Logically, infinity plus 100 years (a nice, long human lifespan) still equals infinity. Therefore, to the degree that we acknowledge eternity, we might notice that eternity doesn’t start “later”; rather, here we are ….

It is human nature (and no doubt the nature of life in general) to move towards greater fulfillment. Studies have shown that the happiest people are those who feel they are making progress towards a goal. Imagining and living in the present, towards a desireable future is a necessary and fulfilling part of life.

However, our old, deep rooted belief in “ever after” can lead us, instead, to live “for the future,” effectively postponing our lives and preventing us from living fully in the present.

One manifestation of living for the future is an over-reliance on “left-brain” intellectual busyness and/or will power. Aside from draining the joy and vitality from life, this posture makes us less effective in the present. For example, we may become less aware of opportunities in the here and now, and also less creative.

Therefore, I submit that it would be a lot more fruitful if we began to think of success as a verb. Certainly there are goals to achieve, but if we think of success as a process, we open up more possibilities for effectiveness, creativity and enjoyment in the now. And, if as leaders, we can create environments in which success is a verb, we will increase intrinsic motivation (which we know is far superior than extrinsic motivation) for  ourselves and others.

Our cultural belief in “ever after” is an example of a subterranean belief — a belief that tends to exist and operate below that level of our conscious awareness. These beliefs can either support us in living towards our desireable future or they may block us. Because, as a coach, I’m interested in helping people achieve their fulfilling success, we will talk in much greater depth in this blog about these subterranian beliefs and how they shape our present (including how they can keep us on our “wheel of fear”).

For today, we might ask consider the question, what is our idea of success? Is it a static place defined by certain accomplishments or acquisitions, at which we hope to someday arrive (only to notice that that line and place keeps moving)? Or is it an attitude of living fully in the present, while continually moving in the direction of our heart’s desire?

Reflection

* Imagine success as a destination in the future. What emotions does that concept bring up for you? How present do you feel in your body? How present are you to your immediate surroundings and possibilities?

* Now imagine success as an orientation, a way of being in the present towards fulfilling goals. How would you live differently? How would your quality of life differ?

To your fulfilling success

One of my mentor-coaches, Lou D’Alo www.powerupcoaching.com signs his emails with the phrase, “To your fulfilling success.” I really appreciate this phrase, because it expresses a Partnership approach to success that encompasses both our qualititative experience — happiness and fulfillment  — and our quantitiative results. It feels richer and more complete.

An activity or state of being is especially fulfilling when we are living according to our inspired purpose, which encompasses our special gifts — those activities that give us joy. 

Whereas the term success has come to mean a kind of material and social status, a kind of cultural goal, or “should,” the expression “your fulfilling success” involves thriving in your own particular way — living the life and making the contribution that only you can make. When this becomes our way of life, and when we support others in living their own fulfilling success, we are living in Partnership.

In this blog, we will be continuing to explore concepts and ideas that support your fulfilling success.

Questions for Exploration
* What does the term “success” feel like to you?  How do you envision it?
* How does the term “fulfilling success” feel like to you?  What does it look like for you?
* What are the differences between the two for you?
* What possibilities or concerns arise for you as you contemplate the difference?

Creativity, Dreaming, and Shaping the Future

“Nor do I hear in my imagination the parts successively. I hear them all at once. What a delight this is! All this inventing, this producing, takes place in a pleasing, lively, dream.” –Wolfgang Amadeus Mozart

Good morning, readers! It’s been a very intense time for me on the career coaching side of my practice, and I’ve been longing to spend more time with you here.  Mozart’s quote is a great reminder for us to recall the source and nature of our creativity. It’s not sequential analytical thought (though that has its own place in our lives and organizations); rather, our creativity seems to emerge from our wholistic right brains.

Is creativity important in your life and work?  Do you have problems to solve, or opportunities to meet? Would you like a better quality of experience?  If so, where and when do you take the time to nuture your playful, visionary, creative nature?

Cultivating strength

Especially given the turmoil in the markets in recent days, it seems to be good timing to return to the subject of how we can leap off the “hamster wheel of fear” — a self-perpetuating negative cycle — and onto our wheel of creative freedom.  Recently, I had the privilege to watch a presentation by certified hypnotherapist, Monica Justus, CHt.  Ms. Justus invited a volunteer from the audience, a local business owner with a technical background whom I would consider a skeptical person, and demonstrated the effect of thoughts and words on our physical and mental strength.

For the demonstration, she asked him to extend his arm straight out to the side, which he did. She then asked him his name, which he answered truthfully. She pressed down strongly on his extended arm, but it remained strong and in place, demonstrating strength. She then asked him to respond to the question in a way that was not true.  Strikingly, his arm weakened, and she was easily able to push it down.  I’ve since used this demonstration in a training situation — it works.

It appears that when we speak our truth, we are, in fact, stronger.

Ms. Justus went on to test the effect of positive and negative words and concepts. The words “love” and “peace” tested “strong.” The word “war” caused his arm to go weak.

We spend most of our days thinking and communicating with others. What is the quality of our thoughts? Do we think self-defeating and fearful thoughts that weaken us, or do we look for the positive in ourselves and our situation? Do we see problems or opportunities? 

And, are we living and speaking our truth or supressing our true thoughts out of fear?  (On this note, I don’t advocate reckless, controlling, or inconsiderate speech. However, if your situation does not safely permit you to express your perspective, it may be worthwhile to consider how you might alter your situation).

Choosing what makes us stronger, including our truth, and a constructive perspective is a key to shifting off the wheel of fear, and onto our wheel of creative freedom.  More on this later!

“When driving, keep your eyes on where you want to go”

steering wheelIn earlier posts, we talked about how our “wheel of fear” (Britten 2001) can lead us to take actions that perpetuate the very conditions we are trying to alleviate with our reflexive actions and the wheel of being (Christie 2008) which shows how both our “wheel of fear” and “wheel of freedom” (Britten 2001) are driven by our perspectives.

In today’s post, we’ll begin to explore the wheel of being, and in particular, the role of perspective in shaping our actions and our experience of the results of our actions, in a practical and grounded way.

People who know me well know that I’m not a big fan of cliffy mountain roads. My father was almost killed on a road like this as a child, and he passed his fears on to me. Some people can nonchalantly cruise along the edge of a multi-story drop off without thinking twice, but I’ve always been focused on the edge, the areas where there is little margin for error, and on the drop. Further, I was also aware that being nervous about it made me a less safe driver. As I tightened my grip on the wheel, I became more rigid, and less flexible and responsive to conditions. In general, when we’re in fear, we tend to react rather than respond.

In recent years, I lived in a mountain community where I needed to drive this kind of road on a regular basis. At about this time, I heard a really practical bit of information: When we’re driving, we tend drive towards what we are looking at; therefore, the best way to stay on the road is to keep your eyes on where you want to go. I put this advice into action, and immediately found that it to be very useful. Keeping my attention on where I wanted to go substantially changed my experience: certainly, I was still aware of my surroundings, but the road seemed much more comfortable and drivable. As a result, my confidence increased, and I became a much safer driver.

If you think about, this is also true in the more general sense: we tend to move towards what we are focusing on. For example, it’s often been said that in dealing with their problems, organizations sometimes lose track of their vision, with the result being that their problems multiply.

In upcoming posts, we will continue to explore just how our perspective shapes our realities. It’s more than perceptual in that we respond in both subtle and non-subtle ways that can create or reinforce the realities we perceive.  When we’re really clear on this, our way off the hamster wheel of fear and on to our wheel of freedom — which is also the “wheel” of creativity — becomes obvious.

Britten, Rhonda. Fearless Living: Live Without Excuses and Love Without Regrets. NY: The Berkley Publishing Group,

The brain as a metaphor for organization

In Leadership and the New Science: Discovering Order in a Chaotic World, Margaret Wheatley discusses the metaphor of the organization as self-organizing system.  From a biological perspective, we can see that successful systems dynamically both help shape and adapt to changing environmental conditions: the successful organization and environment evolve together.  Conversely, the unsuccessful organization might be seen as one that does not respond quickly enough to changing conditions in a way that promotes both its own flourishing and the flourishing of the larger environment.   

Waldrup’s article (see link below) might be seen as complementary to these ideas, in that, using the human brain as an example, it shows how successful complex systems can include specialization and executive functions. Although this article doesn’t mention this topic, it is also potentially instructive to note that the more researchers study the brain, the more “plastic” they are finding it to be, with respect to developing new capacities and connections. 

http://radio.weblogs.com/0107127/stories/2003/03/09/mitchWaldrupTheBrainAsAMetaphorForOrganization.html

One of the reasons that I am personally excited about coaching is that it is an excellent method for creating these new connections at both the individual and organizational levels. 

Unwritten rules determine behavior

Executive coach Robert Hargrove (1995) asks, “Why do so few chief executives succeed at making their vision statements come alive, even when people agree with them intellectually and emotionally? Why are so many managers and employees frustrated, skeptical, and even cynical aobut their own ability to make something happen?” (107)

Hargrove interviewed Dr. Peter Scott-Morgan, an Arthur D. Little consultant, who offers a very straightforward explanation: everything people do makes sense if you understand the unwritten rules of the organization.  For example, in 1990, a team at Ford Motor Company took a new “learning” approach to building the next generation Lincoln Continental. Despite bringing the new product to market substantially faster and reducing defects in the new car by 20% and thereby saving $65 million dollars, the manager of the project was “passed over for promotion and given early retirement.” Why? Because his organization broke the unwritten rule at Ford of talking openly about problems, which was thought to reflect poorly on his organization. The project was a practical success and a political failure. (108)

Other examples are the CEO who talks about the importance of collaboration and team work, yet rewards members of his or her team based on the size of their organizations or bases their bonuses primarily on the accomplishment of individual objectives.  People in the organization sense the conflict, assess what, at the end of the day, is actually rewarded, and take action based on realities on the ground (109-110).  

Scott-Morgan suggests several strategies for discovering and leading change in light of these unwritten rules:

1. First, discover the rules: Talk with people about the disconnects between formal policy and unwitten rules, the logic behind the unwritten rules, and about business goals and how they do or don’t connect to what they do.

2. Uncover the operative reward system, which substantially shape these rules. This reward system can be understood in terms of: a) Motivators: what is important to this person or group; b) Enablers: who can give it to them or help them get it; and c) Triggers: under what conditions will the enabler “grant a reward or impose a penalty.”

It’s interesting to note that the operative reward system strongly overlaps with but is not necessarily identical to the formal reward system.

3. Consider how the unwritten rules shape the actual functioning of the organization.

4. “Change the rules or go with the flow”: If you are in charge, you have some power to reshape the unwritten rules to get the outcome you want. Otherwise, your options are to find a sponsor who can help bring the disconnect to people who have the power to change it or find a way to use these insights to develop a pragmatic plan to obtain the outcome you want  (111-116).

 I would add that if the CEO or other leader is observant, s/he may have these insights at an implicit level. Asking the questions: “What do I want to have happen (and what does that look like)?” and “What do I actually reward and punish?” can potentially yield some useful insights. 

And, because our assumptions and expectations shape our organizations, including how we actually reward and punish people, it might be very helpful to ask, “What do I really value, and why?”  

References

Hargrove, R. (1995) Masterful coaching: Extraordinary results by impacting people and the way they think and work together. San Francisco: Pfeiffer.

Scott-Morgan, P. (1994). The unwritten rules of the game. New York: McGraw Hill.

Leadership & the Machine

Theories of leadership are informed by our understanding of the world, including our understanding of others.  This post will consider the worldview out of which the bureaucratic organization arose, including its understanding of creativity and intelligence, and then examine the nature and role of leadership in light of that understanding.  This is valuable to us because it builds towards an understanding that organizational realities are substantially shaped by leadership perspectives — which is a key insight of transformative leadership and a potential source of power for us as we seek to overcome the challenges we are facing both within and without our organizations. 

The concept of the organization as machine evolved from a worldview in which the world itself was seen as an unintelligent mechanism.  In this worldview, the apparent intelligence (and indeed, according to some philosophers, causation itself) arose wholly from God. One prominant scientist later dropped “that hypothesis,” leaving us to imagine the world to be, for the most part, to be a “heap” of unintelligent atoms.  Intelligence (or the appearance thereof) was primarily attributed to human beings.

Further, in this worldview, the idea of intelligence came to be especially equated with rational thought. Some philosophers proposed that rational thought, sealed off from the “corrupting” influence of the body and emotions, participated, in a sense, in the divine.

According to philosopher Charlene Spretnak, “Plato intensified dualistic thought […] by perceiving not only a divine order […] but a sense that the order created by divine, or ideal, forms was radically other than the material world we inhabit.  He established a dualism of universal and particular, of noumenon and phenomenon, of mind and body, and of spirit and matter that shaped all subsequent philosophy and religion in the European tradition [italics added for emphasis] (Resurgence of the Real, 47).

Although, according to this view, the realm of divine order, truth and beauty existed in a realm outside the material universe, Plato held that it could be approached by man through his rational facilities: “[R]ational thought could be experienced only if sealed off from “corrupting” influences  of the body (sensations, emotions, desires) and properly isolated from “lowly” nature. Plato felt that we, that is, our minds, are imprisoned in the dumb matter of our bodies. Although he considered the cosmos to be sacred in its orderliness, he shared with his teacher Socrates, a belief that nature is irrelevant….” (45).

However, not all human beings were considered equally capable of such thought. The relationship between knowledge and power becomes clear in Aristotle’s rendering of gendered reality: “[M]ale rules over the female, or the man over the child; although the parts of the soul are present in all of them, they are present in different degrees.  For the slave has no deliberative faculty at all; the woman has, but it is without authority, and the child has, but it is immature (“Politics” 1260b; Code, What Can She Know?, 9 n. 5).

Therefore, some men (who per chance :-/ happened already to be in power and serve as the gatekeepers of knowledge…), were, by virtue of their asserted superiority of mind, considered to be closer to the divine order of things and thus “better suited” for leadership. (There is a historical parallel in the claim that wealth is a sign of divine favor). 

So, coming back to the topic of leadership and “the machine,” in the industrial-age organization, relatively well-educated managers sought to maximize economic outputs (roles requiring some intelligence and creativity), and “workers” were considered interchangeable “cogs in the machine.” Work was routine and boring, and working conditions were often unsafe.

Metaphorically, leaders were the operator of the machine; the workers were part of the machine itself.

 The leadership style associated with this philosophy and approach to organization has been called, “Theory X,” or what Robert Hargrove calls the “command, control, and coercion model” (Masterful Coaching p.7) and Riane Eisler calls the “dominator model.” 

In such a model, vision, communications and control flow from the top down; management ensures the efficiency and predictability of the machine, through planning, organizing and controlling.

Such highly structured and controlled organizations allow control by a centralized group and support a high degree of efficiency and predictabiliy. The flip side of that coin is that they are also exceptionally good at suppressing creativity and resisting innovation … 

In this post, we might begin to notice how leadership assumptions and values substantially shape organizational realities.  In upcoming posts, we will consider this core insight of transformative leadership in much greater depth, to demonstrate how and why this is so, and how we can use this insight to overcome some of our most previously intractable problems…  

Developing Leadership Capabilities for the Innovation Age

One of the purposes of this blog is to encourage fresh thinking with respect to how we can most effectively collaborate to achieve worthy goals.  According to leadership gurus, James Kouzes and Barry Posner, getting extraordinary things done in organizations in the current age (often called the “innovation age”) requires leaders who can:

  1. Articulate a vision of the future when things are so unpredictable […]
  2. Inspire others toward a common purpose […]
  3. Create an environment that promotes innovation and risk […]
  4. Build a cohesive and spirited team […]
  5. Share power and information, and still maintain accountability […]
  6. Put more joy and celebration into our efforts […]  (Kouzes & Posner, The Leadership Challenge, 4th ed., 2008)

Leaders and organizations that are deeply rooted in “industrial age” models leadership and organization, based on metaphors such as the “organization as machine,” often struggle to achieve the capacities needed to meet current challenges.  In the next few posts, we’ll discuss why this is the case and why coaching is such an effective strategy for organizational transformation and change.

First, we’ll talk about the goals of traditional bureaucratic organizations, the assumptions that underlie this strategy, and the conditions under which those assumptions might be appropriate.

Second, we’ll talk about common organizational problems, and why they are so difficult to solve, using industrial-age models of leadership and organization.

Third, we’ll talk about some emerging paradigms of leadership, and how they support leaders in building needed organizational capabilities.

Finally, we’ll talk about how leadership and organizational coaching can support leaders in transforming their organizations to develop the needed capabilities.

Does that sound good?

Leadership & Vision

In the spirit of the New Year, this week’s post relates to our visions for a better future. Vision is central to leadership. As leaders, we perceive possible desirable futures and take actions to co-create them. A great vision can both suggest the actions needed to achieve it, and unify and inspire organization members to take intelligent, collaborative action towards the achievement of that future.

In its fullest sense, vision involves a dialogue between our rational-sequential “left-brains” and our holistic/visionary “right brains.” (It’s probably no coincidence that our capacity for sight is associated with the “right brain”). 

Because Western culture is built on rationalism, we Westerners (especially engineers, accountants, MBAs, academics, etc.) tend to excel in rational, sequential, incremental logic. Analysis and logic are the big tools in our tool bag and we tend to reach for them whenever we have a job to do. (Guilty!)

Therefore, it is not surprising that we sometimes take this approach to vision. For example, on several occasions, I have seen corporate leaders express vision in terms of financial targets. While financial targets are important, rational-conceptual goals, the limitations of financial target as vision are 1) it doesn’t include much information on how the vision is to be achieved; and 2) as studies have shown, for most organizational members, money has real practical limitations as a motivator. 

However, when we also engage our right brains, we can not only imagine possible futures, but we can gain insights as to how these futures were achieved. Such is the power of our right brains, which can invent entire worlds for us in our dreams. Video game/virtual reality designers are still trying to approximate and imitate that kind of computing power.

As is the case with many of our dreams, not all of our visions are reliable and achievable. Here is where our rational facilities shine. What parts can be used?  Does your imagination suggest any areas for additional research? What good ideas can we take away from this exercise? 

And, because this is dialogue, we can also ask additional questions that draw on the creative resourcefulness of our right brains, such as, “What would be needed to really make this work?”  Or: “What’s missing, that if added, would solve this problem?” 

In sum, to really delve into vision, we play in the educated imagination, and develop some constructive dialogue between our rational and non-rational cognitive capacities.

A whole related topic is to achieve this in groups (done correctly, we can achieve creativity “on steroids” 😉  To gain the benefits of creative synergy, we must be able to “play well together” and then be rigorous in challenging ideas to see what can work, while maintaining constructive, collaborative relationships. More on this another time…

A New Year’s Practice

1. Pick one area of your life, or organization, and instead of focusing on its present limitations, imagine how you would like it to be. Do this just for fun, in the spirit of play.  Think about what it would look like, feel like. … By engaging all of your senses in your vision, you help facilitate the shift.

Tip: If the answer comes to you automatically in a way that you have thought of it many times before, you have not yet tapped into your imagination. Think: constructive daydreaming. If this doesn’t come easily, you can warm up to the process by first remembering a past success in as much detail as possible, and then imagining a positive scene that may be happening somewhere in the present.   

What do you see? Are there any elements of your vision that surprise you? 

Feel free to ask questions of your vision. As we will discuss in future posts, questions are one of the most powerful ways you can get your imagination to work for you. 

At the end of the process, consider what useful new insights or ideas you might take away from the exercise. How might you put these new ideas or insights into action?